Archive for July, 2008

Honoring Our Mothers by Sarah Elizabeth Lewis

By editor • Jul 10th, 2008 • Category: reviews

We often try to keep time positioned vertically, aligning our personal histories, created years or even minutes ago, to direct our new present. Our lineages remain straight up and down in our creative process too; mothers and fathers support children who might take collective dreams forward. Yet
vectors find strength if we torque their lines.

MacArthur winning Photographer and Photo Historian Deborah Willis and Photographer Hank Willis Thomas, a mother and her son, are showing us how it’s done. Creating photographs for the first time together after pioneering work on their own, “Progeny,” their current exhibition at Bernice Steinbaum Gallery in Miami, is more than a familial collaboration; it is honor paid through pictures. Not only does the show include work made by each individually, it pays homage to “mother wit” displayed below the lips of those who received it: “Believe him the first time,” “Kill them with kindness” and “Know what you are saying but don’t say everything you know.” One line in particular positioned next to a pregnant Mecca Brooks, a member of the Willis family, “They don’t tell you the water doesn’t stop,” takes on national significance given the tragedy of hurricane Katrina. It was there that our community had to lend support to one another, this show subtly remind us, mothers to sons, sons to mothers and on and on throughout the ages, throughout our world.

Sarah Lewis


Liza Jessie Peterson’s Performance Industrial Complex By Sun Singleton

By editor • Jul 10th, 2008 • Category: news

 

Actor, poet, playwright, teacher.  Liza Jessie Peterson’s activist spirit compels her to reveal human truths via a mash-up of mystic-artistic guises.

To poetry aficionados, she is Liza Jessie Peterson the tall bronze goddess of Def Poetry Jam fame, whose poem “Ice Cream Cone” exhilarates street-harassed women everywhere when, upon being told by a sleazy passerby to lick it, tells his ass exactly where to stick it.

To girls and boys in the New York prison system she is called Sister Liza, the committed outreach coordinator who has taught weekly creative writing courses to talented, incarcerated youth for over ten years.

Inmates at Rykers Island and Sing-Sing prison know Sista Liza as a lone storyteller who comes bearing her magical gift of theater. “The Peculiar Patriot” is Peterson’s dynamic one-woman play about Betsy LaQuanda Ross, a woman whose devotion to her imprisoned lover compels her to collect and sew together the inmates’ stories like a beloved family quilt. She’s performed the play an astounding forty-four times, and her audiences, from the OG’s and newbies, are often moved by her work in ways that still surprise her. “Once I did the show on a hot summer day with an auditorium of 300 guys, and I had been billed as a comedian. So these guys thought they were coming in to see a comedian, which I’m not. I’m like ‘Oh my God, this is gonna be problematic.’ But after I finished the show, they all stood up and gave me the black power salute.”

When the show is over, Liza conducts a Q&A session, personally transcribing the inmates’ feedback for “Voices From The Inside,” a program designed to give insight about prison life to her adolescent students back at Ryker’s. “I take [the older inmates] comments and have discussions with the youth, to then comment back to the OG’s”

“The Peculiar Patriot” is a multifaceted project that encompasses the play, a feature film, documentary and an erotic pin-up calendar featuring the former couture model, all to be released under her LJP Inc. banner. When asked the obvious question, “why a pin-up calendar?” the actress responds with candor: “The prison pin-up calendar is speaking the language of the current culture which is celebrating the hyper-sexualized black woman, and it is my answer to that, in bringing back the totality of the Goddess through these images. I’m putting honey on the blade.”

Liza is also clear about her purpose in performing “The Peculiar Patriot” for audiences too often forgotten by the outside world. “There are millions behind bars. We see the chaos in our community because the order is behind those bars. We need to restore order by bringing their voices back.”

Liza Jessie Peterson’s forty-fifth performance will take place at Sing-Sing prison on July 19th.


A Letter From Michaela Angela Davis About A Letter To BET

By Michaela Angela Davis • Jul 10th, 2008 • Category: features

A few weeks ago  I sent many of my friends a confusing and embarrassing apology for leading them to tune into BET. Ostensibly  to watch ‘Hip Hop vs America 2′ , a highly anticipated critical discussion by about and for the criminally under-represented and over-eXXposed young black women  in mainstream/hip hop media.
A small group of us had gathered in my own loft to watch together. We’d been encouraged by the how well done the first episode was. Not to mention BET’s press release and online promo. That  had lead everyone to believe that articulate, diverse and fly women would finally get some say in a historically male dominated conversation about Hip Hop, women, responsibility and love.
When the last man’s words were heard on the all male panel and the last credits rolled we were stunned on several levels. A big gulp of an odd, bitter cocktail of irony, confusion, disbelief and profound disappointment consumed us. One of the beautiful and mighty things about being surrounded and supported by your girls however is that we don’t allow each other to trip too hard for too long.  With the quickness we got over those hurt feelings, got focused and got even more fiercely protective of the thousands of our young sisters we felt got cheated out of a much deserved, dignified discussion on BET.
Within hours the brilliant writer Esther Armah drafted a letter. DJ Beverly Bond (Black Girls Rock! Founder) and Moya Bailey (activist/educator) were standing by to add, subtract and cosign.  By the next morning this letter (along with an emotional note from me) was in the mailbox of all the top executives at BET demanding this crucial episode be aired. Note that this was the first time I had ever challenged or asked for dialog with BET executives!
So here’s the really good part:
In less than 24 hours I got a personal email from Debra Lee (she signed it Debi :) insuring us the episode would be aired within a weeks time.  In addition, the shows Executive Producer and    BET’s Head of News and VP of Communications and Public Affairs had all called me prior to Ms Lees’ response  insuring me that that the now infamous Episode 3 would indeed be aired. (It is currently online but pretty hard to find).
What a wild and nappy journey this has been.  A year earlier I was in Keith Brown’s office (Head of News) talking to he and Jeanine Liburd (VP Comm//PA) about how and if I could be of service to help bring more balance to the conversation at the network. I felt a ned especially because  last years highly successful Hiphop Vs America had lacked smart and dynamic women’s voices.  That meeting was partly inspired by yet another brave move from Moya Bailey (if you don’t know, Maya was a leader in the historic Spellman/Nelly dialogue). Moya  had circulated a letter expressing the same concern).  But  I was also motivated by how I’ve been burdened with years of guilt–wondering why had I never challenged BET  before? Why hadn’t I asked for direct dialog with  programmers and executives requesting more balance before now?  Why hadn’t I actively advocated  for “My Girls” before?   I love hip hop and I love urban media and culture and I so love my “Urbanistas”. How could this “wackness” have happened on my watch? If I had acted before, would they be so deep in the life threatening identity crisis we currently find them in?
What I learned is that “The Media” is not some vague monster in the sky  gobbling up the self esteem of our girls and spewing goo on their beauty.  ”The Media”,especially black media, is made up of people, mostly brothers and sisters who yes, have a board of directors and advertisers to answer to, but who also have a community, family, character and a conscience to answer to as well. So we are not victims or powerless. We just have to call them and call them on it more often (um, yes we can!). So it is with big juicy pleasure I am here to report that “AM I MY SISTERS KEEPER?” aired on BET, Saturday July 5th @ 8p and then again on Sunday,July 6th,  when the three-part series was shown in it’s entirety.  At the end of the day, the only way we can let folks know we want better and more balanced images and content for our girls and for our communities is to let our friends and colleagues in media know. Shining a little brighter now…M.A.D.”


Grace Jones - Corporate Cannibal

By editor • Jul 10th, 2008 • Category: videos


Detroit Red

By dreamhampton • Jul 9th, 2008 • Category: features

The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs.”
Nikola Tesla

Jay Electronica is a wildly inventive Master MC who bends and shapes language to his will. His rhymes dazzle; metaphors stacked upon similes, narratives sprout spontaneously from abstraction. His flow swarms a beat, rendering hooks optional. Were he simply a rhyme stylist, an mc committed to mere aesthetics, he’d be a mammoth talent, the “finally” true hip-hop fans have been rain-dancing for the better part of the 21st century. As it is, he’s way more than a rhyme stylist; he’s an exceedingly brilliant thinker, an organic intellectual student from the hood whose appetite for knowledge is matched by his ability to transmit knowledge. He’s the child of an American Third World ghetto who’s concerned with community, an mc who gives a fuck. He’s a throwback whose life was changed by hip-hop and believes still in its magical transformative power. He’s on some serious shit, mysterious shit, an mc whose conscience mandates he be conscious.

But as he likes to say—the facts, jack. Born in New Orleans and raised with his sister by his mother and grandmother, shuttled between the Magnolia Projects and the 17th ward, Jay Electronica was a pre-teen comic book geek who was mesmerized by mythic superheroes. He’d spend whole summers with his collection, memorizing supernatural attributes as he wrote his own parallel stories in his head, complete with his own illustrations. His mother had an eclectic collection of vinyl and would spin Steely Dan, Prince, Al Jarreau, and the raven-haired country star Crystal Gayle. His grandmother had her eyes on the sparrow and hummed along to her gospel favorites, Mighty Clouds of Joy and Shirley Ceaser, as she performed babysitting duty.

When he was nine years old Def Jam’s first superstar changed his life. “When I first heard “Radio”…I can picture it so clearly…my neighbor was outside washing his car, he had it blasting, I just stood there and froze… I said to myself ‘That’s what I’m doing!’ After that I would be in the house writing stories and drawing pictures.” While LL served as the catalyst, it was a talent show sensation, Dr. Blue, that brought out the gladiator in our young hero. “My older cousin Mook came home from this talent show at school saying how dope Dr. Blue was and I was like ‘Man, Fuck Dr. Blue! I’m better than him!’ So I put on a show right there in the living room. I would take my tape recorder, loop the tape and do my little show. I’d be saying my rhymes and then I’d break from rhyming and just start telling a story, right in the middle of my rhyme.” As anyone who’s every downloaded his cyber classics “Eternal Sunshine…” or “Dimethyltriptamine” knows, Electronica’s penchant for digression is still very much a part of his repertoire. Jay will pass the mic to Gene Wilder as Willy Wonka (his favorite movie), the child actors from the Iraqi film Turtles Can Fly, or the Honorable Elijah Muhammad, stretching a song beyond its commercial confines.

In an effort to get his skills up, he began studying the rap game with the same scholarly discipline he’d once applied to comics. He’d videotape Yo MTV Raps! Rally his neighbors to place simultaneous orders on Video Music Box. Premier’s work with Gangstarr and later RZA’s with the Wu would later influence his work as a producer. Too Short, NWA, especially Ren and Cube, The Geto Boys, particularly Scarface and Dallas’s D.O.C. were his rhyme education. “With each new important release I would realize I needed to go and get my game up, that I needed to vibrate on a higher level.”

At 18, like a young Ronin, Jay began roaming. He’d trekked to D.C. for Farrakhan’s historic Million Man March after meeting a clean and sober Muslim (his first) on Xavier’s campus in New Orleans, who’d put him up on the massive gathering. “That had a profound effect on me. Every street was flooded with Black people and it was peaceful. Nobody was on no bullshit. I was so in a trance and high off the unity that it was years before I actually went back and listened to the speech. I was just so overwhelmed by the environment.”  When he returned home, New Orleans had become a size too small, so he boarded a Greyhound and set out on a path towards greatness. “I had a bus ticket, a chunk of change and some clothes in a bag. I was like ‘I’m about to be a rapper, I’m headed to New York, you  know, “Rapland”. Instead, he noticed that more than half the passengers discharged in Atlanta. He too, got off the bus during the break. He noticed signs posted, advertising jobs. The Olympics were coming to town and businesses wanted help. Jay retrieved his duffel and learned Atlanta. He lived in shelters, worked in the kitchen at Morris Brown. In the shelter he met a fellow hip-hop head named “Q”, Quinn Gilbert. They’d walk around Atlanta, Q beatboxing, Jay freestyling, no need for equipment. One day, in downtown Atlanta’s Underground, a late 80s, early 90s gathering spot for the city’s teens, Jay came across his first cipher.

“There were so many dudes gathered around that I knew they were either gonna fight or rhyme. So I went up to them. They were debating Farrakhan’s speech from the march. Half of them were gods [Five Percenters] and the other half was Nation of Islam. The gods were arguing that it was allegorical, while the clean, NOI guys were saying it was both—allegorical and literal.” The minister’s four-hour speech that day had been heavy on mathematics, measuring galactic distance, the sun’s circumference, man’s metabolic composition. “Because of who I am, I felt such a strong connection to the scientific aspect of the doctrine. I tapped a brother on the shoulder and was like ‘…that right there, where can I learn that? What book do I need to read to learn about the planets and all that?!”

Jay got his 120 in Atlanta and set out for a short-lived stint in Chicago, where he rose to Lieutenant in the Nation’s Fruit of Islam. “People who had been killers—guys who when they walked into a party emptied it out because everyone knew they were there to shut it down—I’d see them completely change. Not in terms of becoming robots or bean pie salesman, but real, life saving changes. When I was young and homeless it was hard. I got robbed, I did things I wasn’t proud of, thugging it out to get by, to see these men change, I knew it was in me too.” The teachings of Elijah Muhammad, and the organization that Malcolm grew and Farrakhan kept relevant, was the last organized doctrine Jay adhered to. If you ask him today if he’s a Muslim, he’ll answer yes. If you ask him if he’s a Christian, that answer too, is affirmative.

After a Christmas break home in New Orleans, Jay returned to Atlanta. “I knew Atlanta backwards and forwards at this point, I knew the AU campus kids, I knew the homeless people from Buckhead to Bankhead.” He met his future best friend, a brother named Johnny from Detroit, coming from the masjid one Friday after juma. “He’d started a record label with money he won from an airline settlement. When I bumped into him he asked me to come to this spot with him and I ended up getting on this track with this hood superstar named Cool Lace.” Later he recorded with Gip from Goodie Mob and hopped on beats by Sol Messiah, the producer who Dallas Austin leaned on for TLC’s massive hit “Waterfalls”. He finally made it to New York, but it was the late 90’s, Biggie and Tupac had both been assassinated, and hip-hop’s birthplace was struggling to remain relevant. He rested in Denver for minute, after his mom moved there. “There were so many jobs in Denver, you could get one on your lunch break.” He learned how to camp in the wilderness, had his first, true friendship with a white guy and celebrated Juneteenth with the Colorado’s tight-knit Black community.

In any great story there are supporting characters who arise like angels to push a hero along on his journey. For Jay Electronica these supporters were made manifest in Rashad Smith, “Tumbling Dice” who introduced his passed his music onto Just Blaze, the super-producer who’d served Jay-Z some of his hottest beats. Just was inspired by Electronica’s willingness to take risks, to “go all the way left with it.”  Then there was Supanova Slim, who after Dave Chapelle’s Brooklyn taping of “Block Party” introduced Jay to the maverick singer Erykah Badu, who was so inspired by Jay Electronica’s talent she decided to launch her label Control Freaqe in 2005.

Badu loaned him her rent controlled Brooklyn apartment and one night he finally settled in and watched Michel Gondry’s innovative film Eternal Sunshine of the Spotless Mind in its entirety. (“…for some reason every time it would come on I’d catch it while Jim Carey was regressing into a child, the scene where he’s cramped under the table. I thought it was some silly Jim Carey shit. But this one night I actually watched the whole thing.”) The scene where Kate Winslet’s character Clementine whispered “Don’t forget me on Valentine’s Day” had a spare piano riff that stayed with Jay. He went online, downloaded the soundtrack and in a fit of inspiration looped it and recorded his own rhymes over the score on Garage Band. “I played it for my boy and he was like ‘This is garbage, no one’s gonna like this, you always gotta go left…’ I was like fuck it, I posted it to my myspace and the response was incredible. It went from 200 plays a day to a million times that.”

Jay had experienced a certain amount of positive response on the Internet before; his “Hard to Get” was ripped so many times by his core fans, each rip degrading the sound quality, that he relented and made the track downloadable. But the response to ESOTSPM created traffic that was so overwhelming that Jay, who’d written the codes for the myspace page he’d designed himself, made the decision to shut down the page altogether. Bloggers carried the momentum, creating fan pages, maintaining a buzz than landed him on the cover of URB’s next 100. “My myspace page played a HUGE part in my career, I’m not gonna knock it, but ultimately I had to delete the page to preserve the integrity of my project, to present it with continuity.”

Jay has likened the state of current state of hip-hop to a dead fish on the beach stinking. His vision for his own project is expansive. He imagines live shows that read like dinner theatre. “I want a set that’s like a pop-up book, upright piano, an orchestra in the orchestra pit…” He wants the kind of continuity and pageantry that Public Enemy maintained from song to video to concert, a consistent thread that makes you “feel the way you do when you read Dostoevsky’s Crime and Punishment.”

Like a young Cassius Clay calling his fight against the Goliath Sonny Liston, Jay has his future mapped out. He reconnected with his man Johnny from Detroit, who did indeed build the studio he dreamed aloud about when they were in Atlanta. The D is his second home, he was on Detroit’s west side when the government-erected levees failed to protect New Orleans from Katrina. He collaborated with the legendary J Dilla a couple times before he succumbed to illness. He builds bombs in the lab with his comrade Denaun Porter, “Mr. Porter” from D12. Eventually the songs he’s laying now will serve as material for his second and third suites. Jay has given himself assignments to complete. Inspired by the great scientist Nikola Tesla, who believed the Earth’s electromagnetic field could be harnessed for energy (and whose radical ideas consequently threatened the existence of at least a half dozen industries) and the movie about Tesla and competing magicians, The Pledge, Jay plans to unveil his music in three acts. Act I and the cyberspace sensation that is Eternal Sunshine of the Spotless Mind is Jay Eelctronica’s version of “The Pledge”. Act II will be his “Turn.” The plan is to make the third act, “The Prestige”, his commercial reveal, his offering to the marketplace.

“I’m just a human being. I look at shit and I’m like ‘Here’s the history of nations, here’s the history of geography.’ I don’t want to waste oxygen,” Jay Electronica humbly submits. “What’s my purpose? How am I moving things forward? How am I perfecting things?” Fellow members of his species await these answers with bated breath.


There’s A Rising Goin’ On Down’ by Douglas Kearney

By Douglas Kearney • Jul 9th, 2008 • Category: reviews

So a new Roots album dropped on April 29–16th anniversary of the Rodney King verdict and subsequent LA Riots. Smart asses.  Cover image looks like a cross between Buckwheat and Fantasia’s Chernabog flying over Tara.
In 2006, Game Theory had me convinced the murk missing from new and improved digitally sterilized hippity hop could return to above ground albums. Said murk could then signify more than shoestring production, function instead as a grimy sonic patina for a psychological landscape—and turn listening into a way of thinking through Riot smoke. Scrawly cover w/ChernaBuck? Buckabog? and cheeky release date said maybe the thoughtful murk was back.
It’s back and better on Rising Down.
I submit to you that Rising Down is There’s A Riot Goin’ On with a faded 9/11 bumper sticker on a past-prime and GPSed gas-guzzler broken down somewhere between a war protest and a whut. It seems The Tipping Point’s Sly-jack on “Star/Pointro” and Game Theory’s titular track’s Stone quotes were part of a ritual du cheval.
Game Theory rocked its paranoia in a broader American voice (it takes two to play a game of hangman, whether you’re using pencils or people). Something didn’t feel right, but what? Rising Down seems a more specifically focused Black protest. As I told my wife, it’s like going to a crowded barber shop in a hood near a Black college and the patrons are watching CNN.
Consider the post-Imus middle finger in the virtuosic “75 Bars (Black’s Reconstruction).” OR the re-tasking of party chant and classic dance-jam metonymic phrase beautifully defaced by Jazzy Jeff’s digits in “Get Busy.” OR Black Thought, Truck North and Saigon’s racial profiling plaints on the somber, country-tinged “Criminal.” OR the conflation of school shooters, child soldiers and suicide bombers with each other and a virulent kind of minstrelsy on the stunning “Singing Man.”
This album is so steeped in a deeply critical (versus cartoonishly performed) Black® thinking that The Roots include an oral footnote explaining how “yelling” works in many black cultural interactions. What they shouldn’t have to explain (and don’t) is how Rising Down’s contextualizing track “The Pow Wow” is  the raw sound of Panic!!!!! (not Illadelph Halflife’s track of the same name); rather Black folks’ centuries old anxiety when crossing swords with a white institution (in this case, the music industry) and the familiar yet dreaded sense that things are about to fall apart, that we must codeshift or else. Here, The Roots choose “else.”
On Riot, when Sly sings: “My only weapon is my pen” (“Poet”), he makes a statement of voluntary disarmament. That album’s silent “There’s A Riot Goin’ On” neither celebrates nor condemns the burning buildings. It does not codeshift, it watches. Sly’s efforts to bridge Soul (meaning black) to Rock (meaning white by then) had succeeded (even as The Roots’ efforts to broaden their audience have) and there in the midst Sly stood, watching the optimism of the 60s bleed out black at Altamont.
Check how Riot’s “Thank You For Talkin’ To Me Africa” undoes Greatest Hits’s “Thank You (Faletinme Be Mice Elf Agin)” by transforming the brash rally-funk of “Faletinme” into the wounded, sullen mutter of “For Talkin To Me”; then listen to how The Roots “Becoming Unwritten” becomes “Unwritten” or how the joyful Go-Go-esque closer “Rising Up” attempts to reverse the world weary drone of opener “Rising Down.” Yet by choosing a musical idiom (and a guest, Wale) from Washington, DC, the sonic relief of “Rising Up” busts loose in the shadow of the capitol—The Roots seem well aware of what happens when the powers that be don’t feel like letting one be oneself. Agin.


Without Any Words by Linda Hobbs

By Linda Hobbs • Jul 9th, 2008 • Category: features

“…the rain exploding in the air is love / the grass excreting her, green wax is love / and stones remembering, past steps is love / but you. you are too young for love.” Sonia Sanchez, “Ballad”

I first fell in love with Andre 3000 in ’96 while living in Detroit, somewhere on the East Side. Back then I was running around my cousins in biker shorts, a training bra, and tank tops. My hair use to be in french braids with beads held on the ends by aluminum foil.

The thing about growing up in the D is, musically we lack coastal identity so we listen to everything. After that “Player’s Ball” joint, Outkast especially. 3000 stood out to me. Politely average, but cool. Familiar but detached. A little exhibitionist too. He rocked the satin grandma turban like it was really hot, till I thought it was really hot. “His lips are big,” I remember telling a girlfriend. His washboard belly used to fuck me up. Lyrically, he was supplicant, simple, provocative, freaking genius but we didn’t know it at the time, like we didn’t know ‘Pac was going to get shot and turn martyr.

From the beginning, 3000 was the only one in Outkast I actually listened to. No offense to Big Boi, but Big is safe. Familiar and attached like the bass player in a band. The Flea to 3000’s Frusciante. He provided the balanced normalcy to the group, the type of cat you could chill on the porch with drinking sweet tea in oval plastic bitching about how hot it was.

But somewhere, one day— God, seriously I can’t even remember when— I fell in love with 3000. Before he was 3000, when he was just Andre. Before Erykah Badu froze him with “baduizm” like Medusa. While he was still searching out his inner enigma, rawk-star, trip-hop, freak, no homo, cornrowed masculinity.

Scary niggas who didn’t have the balls or depth to understand him took comfort in clowning him. They dissed him like New York dissed Outkast when they were really outcasts. Sometime after Badu’s ass turned him out, maybe right before, he begin to explore his feminine, funky side, hats with feather boas, bone straight weaves, and pink trousers so tight you could almost trace the balls’ print.

My dudes called him a faggot. 3000 snapped: “Thanks ta’ them niggas that get the wrong impression of expression,” he rhymed on ‘98’s “Return of the ‘G’”, “then the question is, ‘Big Boi what’s up with Andre? Is he in a cult? Is he on drugs? Is he gay? When y’all gon’ break up? When y’all gon’ wake up?’ Nigga I’m feelin’ better than ever what’s wrong with you? You get down!”

That was funny to us. Ha ha alpha male haters! And before anyone could cue up their lil rap blog for a rebuttal, Big and Dre (including my homie Mr. DJ of Earthtone III… whattup David) dropped the double dope gem Speakerboxx/The Love Below. In the “A,” where I eventually migrated, it was like an epiphany. 3000 totally embracing the ball prints, and silky weaves, and poofy-collared shirts, and sobriety of his feeble yet hard masculinity. By the time “Hey Ya” dropped, he was a fucking rawk star in a green suit.

“I can’t afford to not record,” he admitted on the Love Below’s “Prototype.”  “I think I’m in loooooove…again.” I ignored Rosario Dawson’s giggle at the mouth of “She Lives In My Lap.” I went to sleep playing “Spread.”

I fell in love with 3000 again.

But soon he disappeared. Life was changing. I dropped out of college, wound up homeless, left Atlanta, and started working in New York. My old Outkast VIBE, the one with the naked thick-thigh’d guls flanked around the fellas with cherries covering their love below, was boxed up in storage somewhere. My girl who worked with Big Boi insinuated the boys had a couple differences, like Peter and John. My other homies claimed 3000 wasn’t even in the studio. Soon enough, we forgot about Outkast. The Grammy’s was over, the south was snapping, popping, leaning and rocking, and everyone fell back on Jay-Z’s almost-forty-something dick.

Eventually the same hyenas 3000 swatted and clapped like fruit flies only to realize they’ve hid behind a crevice, came back saying he no longer had it. But my people believed in him like young black folk believe in Barack. And before long, the domino-effect of 3000’s genius cameo appearances— more versatile than Weezy, less preachy than Nas— opened up like the Holy Spirit touching Hannah’s canal, announcing  lyrically that Benjamin Andre was no longer Andre Benjamin but dammit, “3 Stacks.”

Last year I got a phone call. It was Dre. He was cruising around Atlanta on a cloud. I was checking my email. “You sound really crunk right now,” I told him. He laughed. Our conversation was intended to be short. I had work to do, so did he, but we remained on the line for almost an hour, rambling on about life, art, love, and boredom, going back and forth like double-dutch in the summer.
I asked him where’d he’d been hiding. “In China,” he said, putting artistic swipes on Benjamin Bixby.

I revealed, sheepishly, that I thought he was on some ol’ skool Dada-shit, attempting to maintain a quaint air of mystery before the inevitable radio jam. He asked what folks have been saying about him. “They say you’re hot,” I replied, not missing a beat. They also say he’s a genius (see Jay-Z, Rolling Stone issue # 1040), they also say that his verses were as anthemic as an Ali bout, and that he’s come a long way from East Point, and that he’s tough lyrically without resorting to “bitch/ho/d-boy” fake hood posturing, and that maybe he’s not gay after all. The brotha was doing good for himself. 3000 seemed pleased, finally believing, just once, his own hype.

“Aight Linda,” he eventually said in his country twang as sweet as agave syrup, inarticulately happy over something still inarticulate. “Aight Andre,” I said, flirtatiously back. When we hung up, I stared at the phone. I felt numb like lips after this boy first touched them with his mouth. It’s been a long time. Maybe I was too jaded to still feel it. Maybe I was simply getting back in touch with my inner-stan. Maybe I was just young, i.e. naïve as hell. Or maybe, after all these years, I had fallen in love, again, with Andre 3000.


Flag Wars

By editor • Jul 9th, 2008 • Category: news

Once  upon a time photographer and woman-in-the-global-streets Lauri Lyons shot her way into a book called Flag:An American Story (Vision On). Therein she gave diverse citizens across the republic an American flag to drape about and comment upon in their own inimitable styles. Critical comments on the books Amazon page range from  ‘  “I think Flag is a brilliant and beautiful book”   to “It seems that Lauri Lyons went out of her way to find the dregs of society to interview and photograph. There are many negative and hateful comments about the USA and I can’t imagine why any publisher would publish this book.’
Her even bolder new collection Flag International (Blurb) will surely divide the nation in half too. This time Lyons shows and tells how people of various ethnicities  in eight  European countries feel wholecloth about the whole red white and blue thing. As before Lyons gives random folk her traveler’s edition of Old Glory and let’s them work out whatever visual statement they deem appropriate. The results are generally nothing less than pointed and poignant, frequently stylish and unforgiving, and often as shocking as any commie-pinko-terrorist symp might long for them to be . Ditto goes for the freehand commentary all served-up to let the world know what sorts of feelings arise when they think Team USA.


A Power Brassier Than Yourself

By editor • Jul 9th, 2008 • Category: news

Speaking of real jazz, everybody interested in how a group of  black-rebel musical anarchists might manage to collectively stick to the point for four decades needs to read George Lewis’ A Power Stronger Than Itself, The AACM And American Experimental Music (University of Chicago Press) .For those unaware or just plain ign’ant the Association For the Advancement of Creative Musicians is the Chicago based organization from whence came such rugged musical individualists as Muhal Richard Abrams, Anthony Braxton, The Art Ensemble of Chicago, Pete Cosey,Henry Threadgill, Nicole Mitchell and Matana Roberts. Author Lewis isn’t just an advocate, he’s also an equally visionary member in his own right– being not only something akin to the Jimi Hendrix of the trombone, but, as well,  the designer of an improvising software program( Voyager). You dont need to be so polymath to read his book –its an existential page turner. Kinda like an engrossing Russian family novel about  working-class African American moms and dads in 50s and 60s Chicago who made sure their dreamy ghetto-born kids could be anything they wanted to be. Not being ones to squander such efforts on their behalf the members of the AACM went on to become models for how that wooly and fragile thing known as Black Genius can be made ridicolously self-reliant and learn how to play avant-reindeer games well with others. Lewis doesnt skim on the race and gender politics and basic adminsitration fluckups the organization blundered through along the way. This unabashed handling of the truth gives the book a bracing critical honesty  rare to ‘movement histories’ written from the inside.


Afropunks On Wheels

By editor • Jul 9th, 2008 • Category: news

photography by richard louissaint

For  seven days of creation,(July 5-12) the mutha-tfreakin’ Afro-Punk Film and Music Fest came back to Brooklyn with a bigger than ever bang of free rad performances, dangerously dark cinema and a half-pipe skate park. While some younguns were curling, looping and hurling through the air, others tentatively nodded, shuffled and stuck a toe out towards the fervently Afrocentric mosh pits that kinda-sorta whirled about appearances by Tamar-Kali, Game Rebellion, The Dirtbombs (who destroyed us all with a set of Motor-city mayhem the likes of which likely made Babylon fall) , Janelle Monae( thepictures above by Richard Loussaint say it all), The Noisettes (a no-show unfortunately), Bazaar Royale, Sophia Ramos (who not only rocked but exposed DD’s  as is historically her wont when the soundman isnt doing her right), Kudu, The Carps, Whole Wheat Bread and DJ Rich Medina. Had we launched a week ago like we tried to we would have advised you break into a light trot to secure tix and seats for the screenings of  flicks about P-funk, Lee Scratch Perry and two rarely seen black indie film masterpieces, Bill Gunn’s Ganja and Hess–which is to other ‘groid vampire movies as the writings of Anne Rice are to those of Bela Lugosi–and Larry Clark’s Passing Through which is to other jazz flix as the mind of Sun Ra is to the deep thoughts  of Chris Botti’s curling iron. Bravo to organizers Matthew Morgan and James Spooner and to our favorite rock n’ roll DJ’s The Dustbin Brothers